History of Somali Piracy Crises in 2009

History of Somali Piracy Crises in 2009 Somali has stirred up and attracted global interventions to address various problems that have a common origin. Among many problems resulted from Somalia piracy, its coastline is more pronounced. Case problems do not give answers but gather different opinions, which should be integrated to come up with the best remedy.Advertising We will write a custom case study sample on History of Somali Piracy Crises in 2009 specifically for you for only $16.05 $11/page Learn More The paper will outline two forms of case problems in relation to how a natural resource would dynamically relate with human activity. This will show how different interactions would result in highly negative impact both nationally and globally. Case problem could be in the form of a given situation that would require different opinions. Consequently, it could be in the form of a report prepared and presented to be reviewed by a government official to see its relevance and seek for possible solu tions (Gardner et al, 2008). Somali piracy crises in 2009 led to devastating effects in different sectors both nationally and globally. The case study is a typical example of the interaction and dependency that exist between human activities and natural environment. Despite the fact that humans are in control of the environment, their interaction can result in impacts that cannot be predicted. The Somali coastline has many shores so fishing industry is well pronounced in the region. Political instability in 1991 was associated with unregulated fishing and dumping of waste along the coastline by foreign states. Uncontrolled fishing was associated with trespassing and increased minor crime rates later transformed into major piracy attacks (Beeton et al, 2006). The piracy crises affected social, political and economic factors in Somalia and other states. Military deployment by twenty four countries was done with the aim of suppressing piracy. The most directly affected organizations ad opted tolerance approach. For example, shipping factories avoided the routes that had a high risk of piracy. Ships sailed at a higher speed when around Somali, that was a strategy associated with increased expenditure on fuel.Advertising Looking for case study on business economics? Let's see if we can help you! Get your first paper with 15% OFF Learn More The London conference held to tackle piracy issue considered collaborative approaches in reduction of the threat. Long-term solutions discussed included international interventions that would donate funds to ensure that state boundaries would be under tight security (Daly, 2007). The threat of security was specific on the Shabab terrorists that had both long-term and short-term impacts on the entire world. Recently, Kenya has succeeded in suppression of the threat that involved military action deployment in Kismayu where the Shabab culture is rooted. Eritrea has been reprimanded by the neighbor states due to the postulations that it supplied Somali with weapons (Garnaut, 2008). Interventions should be addressed towards reducing the influence of Eritrea and boosting the efforts of Kenya and Somali in overcoming the Shabab. Food insecurity as a result of maltreatment from the Shabab claimed lives of about 80000 residents through famine and drought. International organizations have stepped in with relief aid for the victims. It should, however, be noted that this form of relief should not be overemphasized so as to reduce dependency. Sustainable and long-term interventions like income generating activities need to be encouraged among the residents so as to solve the problem permanently. In the business field, interventions would include adoption of international monetary fund. Credit facilities allocation in Somali would positively impact many fields both locally and globally. Collaboration with pirates would involve diplomatic actions that would settle the long dated dispute between So mali and foreign states. Adoption of this strategy would mean that Somali would voluntary stop piracy. Consequently, the foreign states would stop dumping waste along Somali coastline (Daly, 2007). References Beeton, RJS, Buckley, KI, Jones, GJ, Morgan, D, Reichelt, RE Dennis, T 2006, Australia State of the Environment 2006: Independent report to the Australian Government Minister for the Environment and Heritage, Paragon Printers Australasia, Canberra, Australia.Advertising We will write a custom case study sample on History of Somali Piracy Crises in 2009 specifically for you for only $16.05 $11/page Learn More Daly, H., 2007, Ecological economics and sustainable development, Edward Elgar Publishing, Cheltenham. Gardner, G, Prugh, T, Assadourian, E Starke, L 2008, State of the World 2008: Innovations for a sustainable economy, Norton Company, New York. Garnaut, R., 2008, Climate change review: Final report, Commonwealth of Australia, Canberra, Australi a.

Is Your Job Exempt From Overtime Pay

Is Your Job Exempt From Overtime Pay Are you wondering if you’re exempt from overtime pay? Thanks to the U.S. Labor Department and President Obama, there is a new overtime pay threshold for people working more than 40 hours per week.  By the current rule,   you would only be eligible for guaranteed time-and-a-half overtime pay if you made less than $23,660 per year. The new threshold is much higher: $47, 476 per year. This is part of a planned Fair Labor Standards Act update, the details of which have been in the works since 2014. Previous regulations made most white collar workers making a set salary, even a low one, ineligible for overtime pay.To quote the President, â€Å"It doesn’t make sense that in some cases this rule actually makes it possible for salaried workers to be paid less than the minimum wage†¦ If you’re working hard, you’re barely making ends meet, you should be paid for overtime. Period.†The only catch is that your employer might be reluctant to shell out. B e on the lookout for a pay raise that puts you at, say, $47,477 per year. Or a pay cut to compensate for the amount of overtime you would be making. As long as you’re making the state-regulated minimum wage, there’s nothing legally you can do to counter that sort of sneaky move.But, look on the bright side! Starting December 1 of this year, if you make less than $913 a week before tax, your employer is legally required to start paying you time-and-a-half overtime for any hour you work above 40. This rule will be due for an update again in 2020.Here’s hoping for more overtime protection for more workers, this year and in the future.

Jazz documentaries, racism and segregation Essay

Jazz documentaries, racism and segregation - Essay Example One of most popular documentaries on Swing Jazz was released during 2000. The name of this documentary was Jazz and directed by Ken Burns. This documentary was broadcasted in a series of 10 episodes and offered information regarding the chronological history of jazz and its prominent musicians. The documentary studies various aspects of  jazz,  including drugs and  racial segregation (Burns, 2000). Racial segregation was one of the most serious issues during the peak popularity of Swing Jazz. Although, the Black community had contributed greatly in World War I and II, the society continued to discriminate against them. Even in jazz, the musicians as well as the audience during a jazz performance  was  seated separately.   â€Å"Due to the racism found in many states, clubs throughout the country were often segregated. Just a few bands were racially mixed, of which Benny Goodman’s was possibly the first† (Swing and Racism, 2015). Part 7 of documentary and chapter 18, â€Å"These Things cant happen† offers bleak information about the Black soldiers, who fought to defend the ideals of their country, liberty and equality. Swing and Racism observes: â€Å"Hollywood films handled the race issue by including the African-American swing jazz band performances in films such a way that these sections could be easily removed from the movie reels that were to be distributed to Southern States without disturbing the storyline† (Swing and Racism,

Statement of purpose Essay Example | Topics and Well Written Essays - 500 words - 2

Statement of purpose - Essay Example background has heightened my awareness of ethnic diversity, and, at the same time, shown me the basic similarities in thought and values which characterize all people, whatever be their nationality. I am very alive, especially in these tumultuous economic times, to the role that the economy plays in the everyday life of every individual. In this scenario, I am confident that my pursuit of Psychology and Economics will equip me to meld my interest in people, and in the economy, into a set of skills which will enable me to contribute my own share towards the betterment of society. Sometime in the future, I see myself using the English language proficiency I have gained in the USA to make a difference in the lives of Korean children. Despite my time in Korea being confined to summer vacations with my family, I am deeply conscious of my identity as a Korean. I even attribute my love for golfing (I was varsity at golfing for three years at High School), to my ethnic identification with Tiger Woods! I am inordinately proud of the technical prowess, dedication and hard work, which have gone into the making of Korea’s enviable reputation on the world stage as an economic power house. My own parents’ success as business entrepreneurs is living proof of Korea’s strengths. Above all this, I love the culture of personal and family relationships, and the feeling of belonging. Very simply, Korea is home to me! It is where I plan to spend my life after my academic career. That said, I must confess to a deep regret that my knowledge of Korea - its culture, history, art, people, cuisine - is very superficial. I am passionate about my desire to discover myself and my country anew, and explore every facet o f my nationality. Seoul National University’s direct international exchange program is the perfect opportunity for me to continue my academic pursuits in my field of choice and, at the same time, discover my roots as a Korean. SNU’s acknowledged position as the most

The Time Machine Essay Example for Free

The Time Machine Essay The narrator recounts the explanation of two difficult ideas by a man he refers to as the Time Traveller to an after-dinner group. The group includes a Psychologist, a Medical Man, a Provincial Mayor, and a few other men. The Time Traveller shows them a smaller prototype of the time machine, and when he pulls a lever, it disappearsinto the future, he claims. At the next weeks dinner, the Time Traveller comes in midway through the meal, haggard and limping. He tells them of his eight days of time travel. He uses the Time Machine that morning and speeds forward through time. The Time Machine lands in a garden and the Time Traveller sees a statue of a White Sphinx and he notices robed figures in a nearby house who are watching him. One approaches him and speaks in a strange tongue. When the creatures feel the Time Machine, the Time Traveller adjusts the levers to render it inoperable. The Time Traveller is stunned to think these creatures from 802,701 AD could be fools. The creatures bring him to a huge nearby building, where they invite him to devour exotic fruit with them. At first, he explains, he was confused by the strange fruits and flowers he saw, but he later came to understand their significance. The Time Traveller tries to learn the creatures language, but they soon lose interest in teaching him. He marvels at their laziness and lack of curiosity. He goes outside and is confused by the repositioning of the worldthe Thames River has shifted more than a mile. As he explores and sees only huge buildings, he arrives at a conclusion: Communism. However, he explains he was later to find out that his initial assumptions were incorrect. He believes he has happened upon the end of humanity. He also believes their population checks have possibly been too effective, accounting for the abandoned ruins. However, he admits, his explanation turned out to be wrong. The full moon comes out, the creatures go into buildings, and the Time Traveller finds someplace to sleep. When he reaches the garden of the White Sphinx, he finds the Time Machine is missing. Fortunately, without the levers, the Time Machine is inoperable. The next day he finds hints that the machine was dragged into the hollow bronze pedestal under the White Sphinx. However, he does not know how to open the pedestal, and when he indicates to some of the creatures that he wishes to open it, they seem deeply offended and leave. Over the ext couple of days, the Time Traveller learns some more of the creatures simple language and tries to forget about his missing Time Machine until he has gained enough knowledge to recover it. The deep, circular wells continue to puzzle him, as does the vacuum they produce and the thudding sound from below. He connects the presence of the wells with the tall towers spread about and concludes t hat there is a subterranean ventilation system, an idea that will prove to be wrong. He believes the society is run by automatic organization. On his third day, the Time Traveller saves a young female creature from drowning in the shallow river. Her name is Weena and she soon follows him around like a puppy, giving him flowers, and grows distressed when she cannot keep up with his explorations and is left behind. The Time Traveller learns that her only fear is of the dark, and that after dark, the creatures sleep only inside in groups. Still, the Time Traveller continues to sleep away from the groups, eventually with Weena. The Time Traveller resumes talking about the night before he rescued Weena. He awakes at dawn, and twice sees white, ape-like creatures running alone up a hill, and once sees several of them carrying a dark body. Once the sun rises, he sees them no more. On his fourth morning, while seeking shelter from the heat in one of the ruins, the Time Traveller finds a dark, narrow gallery. Entering it, he comes across a pair of eyes watching him in the darkness. A small, white ape-like creature then runs behind him in the sunlit space. He follows it into a second ruin where he finds a well. Lighting a match, he peers inside it and sees the creature climbing down metal foot and hand rests on the wall. The Time Traveller realizes that man has evolved into two distinct animals, the Upperworld creatures and the nocturnal ones below. He comes up with a new theory of how the world operates: the new species he has found are subterranean and live in tunnels ventilated by the towers and wells, and work to ensure the functioning of the Upperworld. He believes the human race has split as a result of the widening gap between the Capitalist and the Labourer, and that the poor have been increasingly relegated to underground areas. The lack of interaction between the poor workers and the rich has cut down interbreeding and created two distinct species who have adapted to their own environments. The Time Traveller is not sure if this is the correct explanation, but it seems the most plausible. He wonders why the Morlocksthe name of the Underworld creatureshave taken his Time Machine, and why the Eloithe Upperworld creaturescannot return it to him, if they are the masters, and why they are afraid of the dark. Weena cries when he asks her these questions. The Time Traveller cannot muster the courage to go underground and confront the Morlocks about his stolen Time Machine. Instead, he explores the Upperworld more, one day happening upon a huge green structure which he calls the Palace of Green Porcelain. Finally he descends into the well, greatly distressing Weena. He rests in a tunnel inside it, and is woken by three Morlocks. They flee when he lights a match, and the Time Traveller cannot communicate with them, as they speak a different language from the Eloi. He finds his way into a large, dark, machine-filled cavern where the Morlocks eat meat. Soon the Morlocks grope him. He shouts at them, then lights a succession of matches as he escapes. The Time Traveller instantly despises the Morlocks. As the moon wanes and the nights have longer periods of darkness, Weena talks about the Dark Nights. The Time Traveller begins to understand why the Eloi fear the darkness, though he does not know what kind of foul villainy the Morlocks practice at night. He revises his hypothesis: while the Eloi and Morlocks may have once had a master-slave relationship, now the Morlocks are growing in power while the Eloi are fearful. The Time Traveller decides to defend himself against the Morlocks. First he must find weapons and a safe place to sleep. The only place he can think of is the Palace of Green Porcelain. He starts off the long trek with Weena, and comes up with a new theory about the Morlocks: they breed the Eloi like cattle for food. He sympathizes with the plight of the Eloi. The Time Traveller decides to use a torch as a weapon against the Morlocks, and then acquire some kind of battering-ram to break open the pedestal under the White Sphinx, where he imagines the Time Machine is still kept. He also plans to bring Weena back to his own time. The Palace of Green Porcelain turns out to be a ruined museum with objects from the Time Travellers time and beyond. The Time Traveller finds an enormous room with huge, strange machines, and wonders if he can use them against the Morlocks. He notices that the gallery slopes downward into darkness. When he hears noises in the darkness similar to those from the well, he breaks off the lever of a machine. He restrains his desire to kill the Morlocks. He finds a box of matches and a jar of flammable camphor. The Time Traveller treks with Weena through the woods, hoping to reach the White Sphinx by the next morning. They gather sticks for a fire that night. At night, about a mile before a safe clearing, the Time Traveller spots some hiding Morlocks. He distracts them by setting fire to the sticks and leaving them there. He takes Weena through the woods as the fire spreads behind them. Soon, the Morlocks are on him and Weena. The Time Traveller scares them off with a match. Weena seems to have fainted, and he carries her. The action has disoriented him, and he is now lost. He camps out, gathering more sticks for a fire. He fends off the Morlocks with the light from his matches. The Time Traveller nods off, and wakens when the Morlocks are on him again. His matches are gone and his fire has gone out. He grabs his lever and strikes them. They flee, but the TT soon realizes the forest fire he previously set is the source of their fear. Unable to find Weena, he takes his lever and follows the Morlocks until he finds an open space. He strikes the Morlocks until he sees that they are incapacitated by the fire. He does not locate Weena among them. In the morning, when the fire dies down, he cannot find Weena, whose body he believes was left in the forest. He limps on to the White Sphinx, feeling lonely and vengeful. He discovers some loose matches in his pocket. Back with the Eloi, the Time Traveller reflects on how wrong his initial assumptions were. He thinks the human intellect had committed suicide by creating a perfect state in which the rich had wealth and comfort and the poor had life and work. Such a perfect balance can exist for only so long, he believes, before it is disruptedin this case, by the Morlocks need for food, which they find only in the Eloi. At the White Sphinx, he is surprised to find the bronze pedestal has been opened, and the Time Machine is inside. He throws away his weapon and goes inside. Suddenly, the bronze panels close up, and the Time Traveller is trapped. Morlocks laugh as they a pproach him. The Time Traveller feels safe, knowing he has only to reattach the levers on the machine to make his exit. However, his matches require a box to light. In the darkness, he fights them as he gets into the machines saddle and reattaches the levers. Finally, he pulls a lever and disappears. The Time Traveller notices that, in the confusion of his fight with the Morlocks, he accidentally sent himself into the future, rather than the past. Time Traveller observes the reddish landscape and the moss-like vegetation everywhere. There is no wind, the water of the sea barely moves, and the air is rarefied. He sees a huge, crab-like thing crawling toward him. The Time Traveller pulls his machines lever and watches more of the giant crabs crawl along the beach as he shoots forward through time. The sun grows larger and duller. After thirty million years, all life save the green vegetation ceases to exist, and it starts to snow. The Time Traveller stops the machine. He feels sick and confused and incapable of facing the return journey. He sees a black creature crawl out from the sea, and his fear of remaining in this environment compels him to climb back into the Time Machine. The Time Traveller relates to the men his travel back to the present time. The men imply that they do not believe his story, and soon leave. The narrator thinks more about the Time Travellers story, unsure if it is true. He goes to the laboratory the next day and asks the Time Traveller if his story was true. He promises it was, and says he will prove it in half an hour when hes done working on the machine. He leaves, and the narrator realizes he has to meet someone soon. As he goes into the laboratory to tell the Time Traveller, there is a gust of wind and some odd sounds, and neither the Time Traveller nor the Time Machine is present. When a servant tells him he has not seen the Time Traveller outside, the narrator understands he has travelled into time again. Three years later, the Time Traveller has yet to return to the present. The narrator wonders where the Time Travellers adventures may have taken him. While the Time Traveller saw that mankinds progress turned out to be destructive, the narrator believes human civilization may still do some good as it matures. The narrator also chooses to view the future as largely unknown. He now owns two white flowers given to the Time Traveller by Weenaproof, he says, that even when mind and strength had gone, gratitude and a mutual tenderness still lived on in the heart of man.

machiavelli Essay -- essays research papers

The Church accused Niccolo Machiavelli of being Satan for writing his book The Prince. Machiavelli completed The Prince in 1513. He wrote it as a gift to Lorenzo Medici, called the Magnificent, ruler of Florence. The political views Machiavelli expressed in his book went against the theology of the Church, specifically the Ten Commandments and the Beatitudes. Machiavelli wrote to gain control of a principality one must be brutal. (I)f you are a prince in possession of a newly acquired state and deem it necessary. . . to annihilate those who can or must attack you. . . . , you must do so to protect your principality. He gave the example of Duke Valentino's slaying of his nobles to maintain order, saying if Valentino had not killed his men, Valentino would have lost power. The Bible strongly forbids the killing of anyone. The Sixth Commandment states You shall not murder. In what is known as the Beatitudes, from Jesus' Sermon on the Mount, the Bible also says those who are meek shall inherit the earth. A meek person certainly does not kill others for standing in his or her way like Machiavelli is suggesting to be done. Another verse from the Beatitudes says those who are peacemakers will be called sons of God. Peacemakers do not kill either. For Machiavelli to say if killing a person is for the betterment of your principality, then to do so went against God's rule and the Church's. True followers of the Church abide by the Church beliefs, because if you are not for God, ...

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According to Hector Avalos, religions might preach peace, love, and harmony, but establishing a textual canon or sacred site which only some have privileged access to also establishes an illusory â€Å"scarcity† which causes people to fight. This is the intent of religious leaders, but it's an inevitable outgrowth of their actions — and we can see this occurring in the context of Islam with its holy sites and cities: Mecca, Medina, the Dome of the Rock, Hebron, and so on. Each city is holy to Muslims, but while Muslims focus on what they regard as the positive aspects, they cannot pretend that the negative aspects don't exist.Moreover, even the positive aspects can be criticized as often inaccurate. The holiness of each site is associated with violence against other religions or against other Muslims and their importance has been as dependent on politics as religion, a sign of the degree to which political ideologies and parties make use of the religious concept of â₠¬Å"holiness† to further their own agendas. Mecca Islam's holiest site, Mecca, is where Muhammad was born. During his exile in Medina, Muhammad had his followers pray in the direction of Mecca instead of Jerusalem which was the original orientation site.Going on a pilgrimage to Mecca at least once in a person's life is one of the Five Pillars of Islam. Mecca is closed to non-Muslims because of a revelation Muhammad allegedly received from God, but some outsiders have entered while disguised as Muslims. Even before Muhammad, Mecca was a pilgrimage site for pagan polytheists and some argue that the Muslim practice of pilgrimage was borrowed from those ancient rituals. Some scholars argue that because Jews and Christians rejected Muhammad's message, ancient pagan practices had to be incorporated into Islam in order to more easily capture the allegiance of local polytheists.Christianity did much the same throughout Europe in order to convert pagans there. Located in the courtyard o f the Great Mosque in Mecca is a windowless cube known as the Kaaba, believed by Muslims to have been built by the prophet Abraham In the southeastern corner of the Kaaba is the â€Å"Black Stone,† an object which Muslims believe was given to Abraham by the angel Gabriel. Reports of local pagans worshipping gods in the form of stones go back centuries and Muhammad probably incorporated this practice through the Kabaa itself.Pagan rituals were thus re-told through the lives of biblical characters and so that local practices could continue under the guise of Muslim tradition. Medina Medina is where Muhammad was exiled after he found little support for his ideas in his home city of Mecca, making it the second holiest site in Islam. There was a large Jewish community in Medina which Muhammad had hoped to convert, but his failure eventually led him to banish, enslave, or kill every Jew in the area. The presence of non-believers was at first an affront to Muhammad's claims that his religion superseded theirs; later, it was an affront to the holiness of the place.Medina was also the capital of the Muslim empire until 661 when it was moved to Damascus. Despite its religious status, this loss of political power caused the city to decline precipitously and it had little influence during the Middle Ages. Medina's modern rise to prominence was again due to politics, not religion: after Britain occupied Egypt, the Ottoman occupiers of the region funneled communications through Medina, transforming it into a major transportation and communication center. Thus the importance, decline, and growth of Medina was always dependent upon the political situation, not on religion or religious beliefs.Dome of the Rock The Dome of the Rock in Jerusalem is a Muslim shrine which stands where the first Jewish temple is believed to have stood, where Abraham tried to sacrifice his son to God, and where Muhammad ascended into heaven in order to receive God's commandments. For Muslims this is the third holiest site for pilgrimage, after Mecca and Medina. It may be the oldest surviving example of early Islamic architecture and is modeled after the Christian Church of the Holy Sepulchre, located nearby. Control of the site is a hotly contested issue for Muslims and Jews.Many devout Jews would like to see the mosques torn down and the Temple reconstructed in their place, but this would destroy one of the holiest sites of Islam and lead to a religious war of unprecedented proportions. True Believers have gathered together in a variety of Third Temple societies in active preparation, even going so far as to prepare the precise clothing, coinage, and sacrificial implements needed for use in a rebuilt Temple. Stories have spread among Muslims that the creation of Israel was the first step in an apocalyptic process which will culminate in the total triumph of Islam over all the world.The Dome of the Rock is thus one of the best examples of Avalos' argument about how reli gions create false scarcities which encourage violence. There are no natural resources on this site which humans might be expected to fight over — no oil, water, gold, etc. Instead, people are willing to launch an apocalyptic war simply because they all believe that the site is â€Å"holy† to them and, therefore, that only they should be allowed to control and build upon it. Hebron The city of Hebron is holy for both Muslims and Jews because it contains the â€Å"Cave of the Patriarchs,† supposedly a tomb for Abraham and his family.During the Six Day War of June, 1967, Israel seized Hebron along with the rest of the West Bank. After this war, hundreds of Israelis settled in the area, creating conflict with thousands of Palestinian neighbors. Because of this, Hebron has become a symbol of Israeli-Palestinian hostilities — and thus of interreligious strife, suspicion, and violence. It's not possible for both Jews and Muslims to have exclusive control of Heb ron and neither group is willing to share control. It's only because of the insistence of both that the city is â€Å"holy† that they fight over it at all, though.Mashhad Mashhhad, Iran, is the site for the burial places and shrines for all twelve of the imams revered by the Twelver Shia Muslims. These holy men, believed to be a source of sanctity, are all martyrs because they were murdered, poisoned, or otherwise persecuted. It wasn't Christians or Jews who did this, though, but other Muslims. These shrines to the early imams are treated by Shia Muslims today as religious symbols, but if anything they are symbols for the ability of religion, including Islam, to encourage violence, brutality, and division among believers. QomQom, Iran, is an important pilgrimage site for the Shi'a because of the burial sites of numerous shahs. The Borujerdi mosque is opened and closed each day by government guards who praise Iran's Islamic government. It is also the site of Shia theology trai ning — and thus also of Shia political activism. When the Ayatollah Khomeini returned to Iran from exile, his first stop was Qom. The city is thus as much a political shrine as it is a religious one, a monument to authoritarian politics and the authoritarian religion which provides politics with existential justification. –>