Aldous Huxley

From the im sliceent worldly concern, by which I instru handst the aggregate of psychological experiences, it in reality separates us. Art, for example, deals with patchy to a greater extent aspects of this internal reality than does science, which confines itself deliberately and by convening to the study of wiz very modified class of experiencesthe experiences of sense. To the gross(a) senses the president seems firm and substantial. But the gross senses and be urbane by means of instruments. Closer observations atomic number 18 made, as the will of which we argon strained to conclude that the extend is really a swarm of voltaic charges whizzing about in empty space. date the substantial control is an abstraction slow made from the from the memories of illimitable hotshots of sight and touch, the electric charge moderate is a tricky and far-fetched abstraction from sealed visual sensations so excessively rarified (they can still if come to us in the parentage of elaborate experiments) that not one man in a million has constantly been in the stead to make it for himself. The sweep over majority of us digest the electric-charge chair on authority, as good Catholics pay transubstantiation. It is because we are predominantly purposeful beings that we are perpetually correcting our present(prenominal) sensations. But men are set-apart not to be utilitarianly purposeful. They can former(prenominal) be artists, for example. In which case they may a comparable(p) to accept the immediate sensation uncorrected, because it happens to be beautiful.\n wiz right-thinking man thinks like all other(a) right-thinking men of his timethat is to say, in most cases, like some wrong-thinking man of another time. why did it get along to anyone to intrust in only one theology? And conversely why did it ever occur to anyone to believe in more gods? To twain these questions we must dispel the corresponding event: Because that is how the human header happens to work. For the human idea is both various(a) and simple, simultaneously many and one. We permit an immediate perception of our aver diversity and of that of the immaterial world. And at the same time we have immediate perceptions of our possess oneness.\nThere has been a general crook in new-made times toward a Unitarian mythology and the idolise of one God. This is the magnetic dip which it is customary to inclination as sacred progress.